1. "Mas Selamat": From Bane to Boon
If the government is at all worried or defensive about Mas Selamat (does that name sound expired already?), it is not because "Mas Selamat" constitutes an issue of defense, not because Mas Selamat might terrorize Singapore, but because he has become an icon of the (supposed) failure of the state machinery. A lot has been said about Mas Selamat, but the focus needs to be shifted to the discourses arising (or so it seems) from Mas Selamat.
Mas Selamat has morphed into a discursive filter through which frustrations old and new are channeled through. Mas Selamat is an assault on the Singapore-RationalTM that has all along served to bind peasants to positions of grudging conformity. The Singapore Rational: not a universal, transcendental rationality, but a particular one that teaches people to say ever so pragmatically, "We might be unhappy with the government, but it has done a good job of generating economic growth, it has done a great job of managing the country; the opposition is incapable of such feats. Let's just compromise."
This time round, it might have seemed as though rhetoric of good "governance" - omnipotent controls and regulations that seem to have taken care of us all in managing SARS, in preventing bird flu, etc - fails to persuade. What if the government has failed to perform in the sole and precise area that has been its saving grace in the hearts of the grudgingly conforming Singaporeans? What is the state machinery (the PAP government included) good for if not for controlling everything so impossibly well? (It is ironically not complacency that is the worry, but the sober abandonment of complacency that is the worry for the big politicians.) Mas Selamat is not an immediate security threat in terms of what he could do, but an immediate political threat in terms of what people could possibly do through what he now stands for (whether the signification is valid or not). Perhaps that's why people are so unwilling to let go of Mas Selamat and let him disappear from our horizons like a sun that would never rise again. People are demanding that the mainstream media continue to report on the issue, even in its usual propaganda-infused manner, almost as though it would be really, really difficult for another Mas Selamat to appear in Singapore public discourse any time soon. The dying heart mourns its last days as the Singapore Rational takes over again. (Of course, Mas Selamat isn't a true political scandal. There are actually more worthy political issues than Mas Selamat. It is just that while "Mas Selamat" is not born a political scandal, he is made into one.)
So on the one hand, we have the frenzy of online commentary and rants (the sort of irresponsible blogging for which Molly is notorious), the call for Wong Kan Seng to resign. On the other hand, the state machinery - the government, the pro-"Singapore" media, etc - seems almost to have failed to be more inventive. We have the same old self-serving self-justifications that reeks of complacency; we have the media lambasting bloggers and other "netizens" as though they are a group isolated from the rest of Singapore (though the distinction between the cyber "rants" and the mood of dissatisfaction in the offline world arising from non-Selamat issues such as inflation might not be that great at this moment). No, of course you can't blame Wong Kan Seng or Lee Kuan Yew or whoever when someone neglected to watch Mas Selamat closely. But sound reasoning is not known to exist in the soul of politics. That's where the worry is. What if politics in Singapore becomes political? What if people begin to be swayed by their emotions, instincts and all the nasty stuff that might erode the hegemonic sensibility that has been built into Singaporeans?
So the direction which the gahmen is heading is a return towards Singapore-Rational: Look at how much the ISD has done for you all these years. The basics ARE sound. They ARE. They problem is NOT systemic. It is not. Any problem can be rectified by the presence of our responsible ministers, any situation improved. You cannot ask Wong Kan Seng to resign. It's not the rational thing to do. What we have to do now is to gel as a nation and national cohesiveness means no anti-PAPness is allowed. Don't be naughty and demand for useless things like a truly full report or for the Home Minister to resign. Don't get in our way - we have got problems to solve. (Politics cannot be political because Singapore is Singapore.)
The rhetorical use of responsibility is, however, a double-edged sword. Of course, the government could present itself as the ever-responsible and efficient government that will take immediate and effective steps to problems. However, the counterpart to being responsible is being held responsible. Perhaps that's politics.
But, again, all this is really farcical. Mas Selamat will just become another function of the Singapore-Rational. He will appear in NE textbooks to educate the young on certain important values and the need to be vigilant (non-complacent, that is). He will probably find a direct or indirect presence in Channel 8 drama serials that serve to inculcate social responsibility in the masses. It is not that Mas Selamat has disappeared from public discourse. From what I see, he has just been sent to the spin factory for processing. When the incubation period is over, Mas Selamat will become a signifier of all that have been said to be important to Singapore all this while. Even better if he's caught.
Because . . . Singaporeans do not have the stamina to make politics political for long. Even if they do, their fellowmen will jeer them into retreat.
2. The Responsible Perpetrators of Hate Speech?
We have a whole lot of discourse about responsibility: the government as a responsible government, the Internet as a conglomerate of irresponsible whiners and netizens, the mainstream media as a group of irresponsible (or responsible, depending on who you ask) journalists . . .
Can you be irresponsible in the way you assert responsibility?
The state is responsible for itself. It incorruptly investigates itself and honestly reports itself.
The state is responsible to the citizens. It implements policies to take care of the citizens. It acts, so it seems, for the majority.
The state is responsible for the citizens. No individual escapes definition by the state.
As the state performs its responsibility, it is guilty of irresponsibility - transgressing the very standard of responsibility it expects - demands - from its citizens. And it very irresponsibly gets away with its irresponsibility.
The insinuation that we almost hear every time an issue gets people yelling too much for comfort: Irrational Bloggers & Co. should shut up. Which also means that even if you do not participate in Internet discourse but happen to feel the same way as the insane Irrationals, be ashamed of yourself.
Mas Selamat's escape is not the fault of the MHA, the Home Minister, the government, the system, the Merlion or the late Ah Meng. How could the Merlion possibly be held responsible if it wasn't the one in charge of guarding Mas Selamat. No, the problem is not systemic. No one is keeping blame down to people of the lowest possible rank. [Complacency isn't systemic?]
The issue has become (if it was ever anything else) who not to blame instead of being who to blame. That's terribly important for any scandal we see here.
Well, if you insist, blame someone. But forgive. We've the divine prerogative to forgiveness.
Forgive the unforgiving. Only one party has the prerogative.
Forgive and hold your peace while more discourses are generated on your unforgiving, spiteful nature. Forgive that as well. Unconditional forgiveness has to be complemented with absolute ingratitude.
Forgive and hold your peace. Otherwise you are being Irrational. There's no room for hatred outside what you are directed to hate.
The MDA fines Starhub and Mediacorp for featuring content that supposedly promoted a homosexual lifestyle. The promotion of something is definitely not just a matter of being neutral towards something, and definitely not just a matter of being tolerant or accepting. To promote a "homosexual lifestyle" (not just homosexuality) is to promote something that even the MDA will not be able to define - at least not responsibly.
But, of course, the MDA is not saying "No homosexuality is to be depicted." It just has the freedom to decide when a particular depiction is considered a promotion and when it is not. In effect, this can be said to mean that any depiction that does not demonize homosexuality and a homosexual "lifestyle" is tantamount to a promotion of homosexuality and a homosexual "lifestyle" which are. in turn, defined as not just different from the typical and against the typical or mainstream. The commandment is simple: Homosexuals should either be absent and invisible or be monsters. (Of course, there are random occurrences where transgressions seem forgiven, but these only reinforces the MDA's status as an arbiter of acceptability. An arbitrary arbiter.)
The state, through the MDA, perpetrates hate speech.
But isn't that precisely what the state is against? Don't we live on an island with many different kinds of people, so we have to be sensitive when we speak so as not to offend others?
And it deems itself to be in a position to "regulate" speech?
Would you get the most inflammatory bitch in an online forum to a moderator in the forum? Perhaps, but the same sort of thing happens in real life. It is the practice of irresponsibility par excellence. While others could get charged under the Sedition Act for irresponsible speech, the state not only gets away with it, but intensifies its power in so doing.
The state is so responsible that it has earned itself the right to be irresponsible.
3. Et tu, Molly Meek?
Et tu? Molly Meek has claimed to be the premier irresponsible blogger of Singapore, a claim that is itself irresponsible and dubious because it has never been empirically verified. How could she possibly have a right to criticize the irresponsible other than perhaps through an irresponsible pseudo-critique that serves no purpose in particular and then by a confession of her doomed project. (Though isn't that a means of irrationalizing the mandatory Rational? Then again . . . )
Perhaps there is a difference between being irresponsibly responsible and being responsibly irresponsible. And being undecidably (ir)responsible-(ir)rational to mitigate a constantly self-aggrandizing responsibility through constant self-disavowal. If speaking produces no speech, let there not be silence either.
* * * * *
Forgive me for I was delirious.
Molly